Below is the full Latin text of the Motu proprio
Litterae apostolicae Motu proprio datae
Quibus Constitutio apostolica Pastor bonus immutatur atque quaedam competentiae a Congregatione de Cultu Divino et Disciplina Sacramentorum ad novum Officium de processibus dispensationis super matrimonio rato et non consummato ac causis nullitatis sacrae Ordinationis, apud Tribunal Rotae Romanae constitutum, transferuntur.
Benedictus pp. XVI
Quaerit semper Apostolica Sedes sua moderaminis instituta pastoralibus necessitatibus accommodare, quae annorum decursu in Ecclesiae vita identidem exstiterunt, structuram ideo immutans et competentias Dicasteriorum Curiae Romanae.
Ceterum Concilium Oecumenicum Vaticanum ii hanc agendi rationem confirmat, dum pariter edicit Dicasteria esse aptanda necessitatibus temporum, regionum ac Rituum, praesertim quod spectat ad eorundem numerum, nomen, competentiam propriamque procedendi rationem, atque inter se laborum coordinationem (cfr. Decr. Christus Dominus, 9).
Haec principia persequens, Decessor Noster, beatus Ioannes Paulus ii, operam dedit ut Curia Romana in universum denuo per Constitutionem apostolicam Pastor bonus disponeretur, quae die XXVIII mensis Iunii anno mcmlXXXVIII edita est (AAS 80  841-930), Dicasteriorum competentiam ita definiens, prae oculis Codice Iuris Canonici habito, qui quinque ante annis evulgatus erat, necnon normis respectis quae iam tunc adumbrabantur pro Ecclesiis Orientalibus. Deinceps aliis praescriptis tum idem beatus Decessor Noster, tum Nos Ipsi effecimus ut structura et competentiae nonnullorum Dicasteriorum immutarentur, quo expeditius commutatis necessitatibus subveniretur.
His rerum in adiunctis congruum visum est Congregationem de Cultu Divino et Disciplina Sacramentorum potissimum operam dare ad Sacram Liturgiam in Ecclesia iteratis nisibus promovendam, secundum renovationem, quam Concilium Oecumenicum Vaticanum ii, initio sumpto ex Constitutione Sacrosanctum Concilium, voluit.
Itaque consentaneum iudicavimus ad novum Officium, apud Tribunal Rotae Romanae constitutum, competentiam transferre quae respiceret processus dispensationis super matrimonio rato et non consummato necnon causas nullitatis sacrae Ordinationis.
De consilio igitur Venerabilis Fratris Nostri Eminentissimi Cardinalis Praefecti Congregationis de Cultu Divino et Disciplina Sacramentorum, favente excellentissimo Decano Tribunalis Rotae Romanae, auditis item sententiis Supremi Tribunalis Signaturae Apostolicae et Pontificii Consilii de Legum Textibus, haec quae sequuntur decernimus:
Abrogantur articuli 67 et 68 Constitutionis apostolicae Pastor bonus, quam supra memoravimus.
Articulus 126 eiusdem Constitutionis apostolicae Pastor bonus ad subsequentem textum mutatur:
Art. 126 § 1. Hoc Tribunal instantiae superioris partes apud Apostolicam Sedem pro more in gradu appellationis agit ad iura in Ecclesia tutanda, unitati iurisprudentiae consulit et, per proprias sententias, tribunalibus inferioribus auxilio est.
§ 2. Apud hoc Tribunal Officium est constitutum, cuius est cognoscere de facto inconsummationis matrimonii et de exsistentia iustae causae ad dispensationem concedendam. Ideoque acta omnia cum voto Episcopi et Defensoris Vinculi animadversionibus accipit et, iuxta peculiarem procedendi modum, perpendit atque, si casus ferat, Summo Pontifici petitionem ad dispensationem impetrandam subicit.
§ 3. Hoc Officium competens quoque est in causis de nullitate sacrae Ordinationis cognoscendis ad normam iuris communis et proprii, congrua congruis referendo.
Officio de processibus dispensationis super matrimonio rato et non consummato ac causis nullitatis sacrae Ordinationis praeest Rotae Romanae Decanus, quem adiuvant Officiales, Commissarii deputati et Consultores.
Die quo hae Litterae vim obligandi sortientur, processus dispensationis super matrimonio rato et non consummato ac causae nullitatis sacrae Ordinationis, quae apud Congregationem de Cultu Divino et Disciplina Sacramentorum reperiuntur, novo Officio apud Tribunal Rotae Romanae demandabuntur, quod easdem definiet.
Nostras has deliberationes, quas his apostolicis Litteris Motu proprio datis praescripsimus, firmas et efficaces omnibus ex partibus esse et fore volumus, non obstantibus quibusvis contrariis rebus, etiam peculiari mentione dignis, atque decernimus ut per editionem in actis diurnis «L’Osservatore Romano» eaedem promulgentur et vim suam exserant a die primo mensis Octobris anno mmxi.
Datum ex Arce Gandulfi, die XXx mensis Augusti, anno Domini mmxi, Pontificatus Nostri septimo.
BENEDICT XVI REFLECTS ON HIS APOSTOLIC TRIP TO GERMANY
VATICAN CITY, 28 SEP 2011 (VIS) - During today's general audience, celebrated this morning in St. Peter's Square, Benedict XVI reflected on his recent apostolic trip to Germany, defining it as "a great feast of the faith" during which he had seen "how it is God Who gives our lives their deepest meaning, their true fullness".
The Pope recalled the various stages of his journey, beginning with his visit toBerlin where, before the Federal Parliament, he had "expounded on the foundations of law and the rule of law; that is, the measure for all laws inscribed by the Creator into the very heart of His creation". After addressing the Bundestag, he had gone on to meet members of the German Jewish community with whom, "having recalled our shared roots of faith in the God of Abraham, Isaac and Jacob, we highlighted the fruits that have thus far emerged from dialogue between the Catholic Church and Judaism in Germany". In his subsequent meeting with members of the Muslim community, the Pope had reflected on "the importance of religious freedom for the peaceful development of humankind".
Benedict XVI then went on to speak of his satisfaction at seeing such large numbers of people in attendance at the Mass he had celebrated at the Olympic stadium in Berlin. On that occasion he had dedicated his homily "to the importance union with Christ has for our personal lives as believers and for our being Church, His mystical body".
The Holy Father had then gone on to visit the region of Thuringia, cradle of the Protestant Reformation. Hence, said Pope Benedict, "the particular ecumenical emphasis of that second stage of my journey". In Thuringia he had met with members of the German Evangelical Church Council in the city of Erfurt, where Martin Luther had joined the Augustinian order and been ordained a priest. In the former Augustinian convent of Erfurt "we again saw how important our combined witness of faith in Jesus Christ is in today's world. ... We need to make joint efforts on the journey towards full unity", however "only Christ can give us that unity, and we will become increasingly united to Him in the extent to which we return to Him and allow ourselves to be transformed by Him".
The Pope also mentioned the Vespers he had celebrated at the Marian shrine of Etzelsbach, located on "a strip of land that has always remained Catholic through the vicissitudes of history, and the inhabitants of which courageously opposed the dictatorships of Nazism and Communism". During Mass the following day in the Cathedral Square of Erfurt, the Pope had spoken about the patron saints ofThuringia - Elizabeth, Boniface and Kilian - highlighting "the shining example of the faithful who bore witness to the Gospel under totalitarian regimes. I invited the faithful to be saints today, worthy witnesses of Christ, and to contribute to building our society", he said.
The Pope went on: "I had a moving encounter with Msgr. Hermann Scheipers, the last living priest to have survived to concentration camp of Dachau. At Erfurt I also had the opportunity to meet some victims of sexual abuse by clergy, to whom I spoke of my regret and my participation in their suffering".
The last stage of the Pope's apostolic trip took him to the archdiocese of Freiburg im Breisgau. There he had presided at a prayer vigil with young people, where "I was happy to see that the faith in my German homeland has a young face, that it is alive and has a future", he said. "I told them that the Pope trusts in the active collaboration of the young. With the grace of Christ they can bring the fire of God's love into the world".
Another outstanding moment of his visit was his meeting with seminarians. "I wanted to show those young men the beauty and greatness of their divine call, and to offer them some help to continue their journey joyfully and in profound communion with Christ", the Pope said. Referring then to his encounter with representatives from the Orthodox Churches, the Pope laid emphasis on "the shared duty to be a leavening for the renewal of our society".
Mass celebrated at the airport of Freiburg im Breisgau gave Benedict XVI "the opportunity to thank everyone involved in various areas of ecclesial life, especially the many volunteers who collaborate in charitable initiatives. It is thanks to them that the German Church is able to offer such great assistance to the universal Church, particularly in the mission lands. I reminded them that their precious service will be fruitful as long as it derives from an authentic and living faith, in union with the bishops and the Pope, in union with the Church. Finally, before my return, I addressed a thousand Catholics active in the Church and society, to whom I proposed certain points for reflection on Church activity in a secularised society, on the call to be free from material and political burdens in order to be more transparent to God".
"This apostolic trip to Germany", Pope Benedict concluded, "provided me with an opportunity to meet the faithful of my own homeland, to confirm them in faith, hope and love, to share with them the joy of being Catholic. But my message was also addressed to the German people as a whole, inviting them to look to the future with trust. It is certain that 'where God is, there is a future'".
VATICAN CITY, 28 SEP 2011 (VIS) - Archbishop Giovanni Angelo Becciu, substitute for General Affairs of the Secretariat of State, yesterday delivered an address at the Italian embassy to the Holy See in the course of a ceremony called to mark the 150th anniversary of Italian unification. The event was attended by the president of the Italian Senate, the president of the Constitutional Court, a number of ministers and other public authorities.
Archbishop Becciu recalled how Benedict XVI had sent a message for the anniversary of unification to Giorgio Napolitano, president of the Italian Republic, and had presided at a prayer for Italy at the papal basilica of St. Mary Major. "The Church in Italy", said the archbishop, "has dedicated her energies with great conviction to affirming ... the vitality of that spirit of loyal collaboration for the promotion of man and the good of the country which characterises relations between the Church and the political community in Italy".
In this context Archbishop Becciu referred to the Lateran Pacts of 1929 and to their 1984 revision which, as the Pope wrote in his message to President Napolitano, "are clear indications of dialogue between the Holy See and Italy, ... and of the harmonious and supportive collaboration between the Church and the political community, in support of the individual and the common good".
"The Italian experience of relations between Church and State, each in its distinct field and with fruitful mutual collaboration, could profitably be shared with other countries", the archbishop concluded.
VATICAN CITY, 28 SEP 2011 (VIS) - The Holy Father appointed:
- Bishop Wilson Tadeu Jonck S.C.I. of Tubarao, Brazil as metropolitan archbishop of Florianopolis(area 7,862, population 1,478,000, Catholics 1,153,000, priests 191, permanent deacons 112, religious 575), Brazil. The archbishop-elect was born in Vidal Ramos, Brazil in 1951 and ordained a priest in 1977. He has worked as seminary director, formator, parochial vicar and later pastor, and professor of philosophy. He has also served as a member of the regional council of his religious order. He was ordained a bishop in 2003.
- Bishop Sergio Alfredo Gualberti Calandrina, auxiliary of the archdiocese of Santa Cruz de la Sierra, Bolivia, as coadjutor archbishop of the same archdiocese (area 50,000, population 2,291,000, Catholics 1,805,000, priests 194, permanent deacons 6, religious 789). The archbishop-elect was born in Clusone, Italy in 1945 and ordained a priest in 1971. He served as a chaplain to Italian migrants inSwitzerland before moving to Bolivia where he worked as parochial vicar and later pastor. He has held a number of offices in the Bolivian Episcopal Conference, and was ordained a bishop in 1999.
The Plenary will also welcome invited observers and guests from a number of national Catholic organizations as well as from other Churches, together with accredited representatives from the media. The public session of the Plenary Assembly is on Monday, 10 a.m. to 5 p.m., 17 October, and on Tuesday, 9:15 a.m. to noon, 18 October. The Annual Report from the President of the CCCB and the daily liturgical celebrations will be broadcast live online this year, thanks to the collaboration of the Catholic television channel Salt and Light.
The first part of the Plenary will include reflections on the Post-Synodal Apostolic ExhortationsSacramentum Caritatis (on the Eucharist as the source and summit of the Church’s life and mission) and Verbum Domini (on the Word of God in the life and mission of the Church). The Most Reverend Robert Le Gall, O.S.B., Archbishop of Toulouse, France, will lead these reflections, which will be followed by workshops for the Bishops.
The annual Plenary Assembly is also the occasion when the Roman and Eastern Catholic Bishops of Canada receive reports on the work over the past year by the Conference’s national and sectoral commissions and standing committees, as well as the Canadian Catholic Aboriginal Council.
The CCCB is the national assembly of the Bishops of Canada. It was founded in 1943 and officially recognized by the Holy See in 1948. After the Second Vatican Council (1962–65), the CCCB became part of a worldwide network of Episcopal Conferences, established in 1965 as an integral part of the life of the universal Church.
THELOCAL.DE REPORT: Benedict XVI’s address to the German parliament made waves before he had even set foot in the Reichstag building. The Local’s media roundup assess the impact.Several rows of bright blue seats testified to the absence of a handful of MPs who did not want their places filled to disguise their decision to stay away from the pontiff's speech.
The invitation to address the Bundestag sparked concern among many that it compromised the separation of church and state. This was countered by others who said his visit here was as the head of state of the Vatican – although one of the first things Benedict said himself was that he was not coming to Germany to talk about politics, but about God.
The warm reception he received reflected at the very least the enduring star-appeal of his position, as well as a deep-rooted respect for the Catholic Church in Germany – seen within most parties, not just the conservative Christian Democrats.
Although he has made speeches in the past that have not gone down so well, Benedict’s Bundestag performance was initially well received across the German media.
The Berlin-based centrist daily Der Tagesspiegel wrote, “The MPs who did not come have missed out on much. They are deprived of a pope who movingly said he was honouring the parliament of his German fatherland. A leader of the Catholic Church, the first German pope for half a millennium, who describes himself as a compatriot, 'who remains bound to his roots his life long' – those who only want to see the man as a representative of an authoritarian state organization have been too narrow-minded. They have missed a conciliatory, humorous speaker, who quoted the legal philosopher Kelsen, and said with reference to himself, one can obviously still think sensibly at 84.”
The conservative Frankfurter Allgemeine Zeitung wrote, “The appearance of a born German as representative of a foreign state, who calls for his compatriots to have a ‘listening heart’ in his mother tongue is – to say the least – an event of the century. To call upon the political body to become a ‘struggle for justice and to create the conditions for peace,’ could not be done by any other secular guest without appearing presumptuous.
“Considering this message one could be astonished at why the pope as speaker in parliament provoked so much rejection from the start. But in a country of religious as well as permanent political Protestantism as well as well-developed individualism this should actually be no surprise.”
Sensationalist paper Bild wrote, “That was a great day in the history of the German parliament. There spoke a pope who did not proselytize. Who draws his message from the wisdom of his age, from the depth of his belief. That was a great day in the history of the German parliament. There spoke the leader of a billion Catholics across the whole world, of ‘our Basic Law’. Benedict XVI also spoke as a citizen of this country. And he spoke as a European! Human rights, justice, equality of all before the law – that is a gift of this Christian-influenced continent. The pope wants to protect this heritage.
“At a place where politicians often make tin gods of party success, the pope declared the differentiation of good and evil to be the measure of all politics. Reason and cold science alone cannot be allowed to set the rules for people. Here spoke a pope who was buoyant and relaxed. Who also praised the Greens because they, like he, want to protect nature as God’s creation rather than destroy it. In one word he said what many citizens want – politicians need a ‘listening heart’. This papal word will become the basic law of our democracy. Thank you, citizen Benedict!”
The northern regional paper Kieler Nachrichten wrote, “Benedict used his authority in order to call upon the MPs to return. They should, according to his simple reminder, differentiate between good and evil as well as serve justice and peace – only seeming self-evidences which so quickly slip out of focus in the every-day of the modern world.
"That the parliamentary speech despite this, will only develop a limited appeal, lies with Joseph Ratzinger himself. Again, he spoke too little as Benedict and too much as a theology professor. This pope can philosophize blindingly about the basis of justice. Taking doubters with him is, in contrast, much more difficult for him.”
The Regensburg-based Mittelbayrische Zeitung was more positive, writing, “That was a small philosophical-theological stroke of genius from Pope Benedict XVI yesterday in the Bundestag. The head of the Catholic Church told the parliamentarians politely but clearly how much they owed to the European culture in their roles and duties – namely to serve justice and peace.
"And how little they meet these duties, in partisan struggles for majorities, as well as in the situations where they are freed from their party-line constraints. Whether believers or not – and despite the separation of church and state as regulated in the constitution: when it is about making the right decisions as politicians, one is according to Benedict’s opinion, not badly advised by the principles of Christian action.”
|Photo: Alphonsus Fok & Grace Lu|
Homily of Most Rev Anthony Fisher OP for the ‘Celebrate the Journey’ Mass for major Wedding Anniversaries, 25th Sunday of Ordinary Time Year A St Patrick’s Cathedral, Parramatta, 18 September 2011
A man lies dying. He’s a hardened sinner and he refuses to repent. His wife and children beg him to receive a priest and the Last Rites. He refuses. At least he has the integrity not to feign a death-bed conversion. But is it integrity or stubbornness? He’s not sure. He wants to go out with no regrets, singing I did it my way. So he resists every prompting of grace, whether it’s the tears of his family or the unease of his conscience.
The man’s breathing is laboured; the end is near. He sees what looks like a ghostly presence hovering above him at the ceiling. Just one of those dying man’s illusions, he tells himself, like out-of-body experiences and seeing bright lights down a long corridor and welcoming faces. Superstitious nonsense: if you’re going to believe in ghosts you might as well believe in the Holy Ghost. So he tries to keep his heart hard, closed, impenetrable. His breathing comes to its climax with one last breath, then a long peaceful exhalation. As he breathes his last he momentarily lets down his guard; a chink appears in the armour around his heart; the Holy Spirit swoops down through that crack and fills his heart with love and repentance. He is ready for God.
Australians are a fair-minded people, no respecters of personages. We believe in giving everyone a fair go and in a fair day’s pay for fair day’s work. All this is very Christian. So what on earth is going on in the divine vineyard this morning (Mt 20:1-6)? Some people, especially the Jews, have laboured for God under the hot sun all day long and now these Jonny-come-latelies, mostly Gentiles, get the same pay. The shop-stewards and industrial commissions wouldn’t stand for this! Consoling as it is that God will always have us back, and our wayward children and friends too, it can still be a bit galling when professional sinners, after a life of debauchery whose pleasures we may secretly envy, return to God, are absolved of all wrongdoing and gets front-row seats in heaven! In this tenth anniversary week of 9-11 who could believe that an Osama bin Laden could repent just before the special forces got him and share heaven with a Mother Teresa? Sure, God’s ways are not our ways, as our First Reading reminds us (Isa55:6-9). But sometimes His accounting seems plain ramshackle.
Yet who we to audit the Book of Life? None of us deserved life, our natural talents and opportunities. None of us deserved salvation, the innumerable supernatural graces we receive. Friendship, we all know, comes unmerited, unexpected, unmeasured. Sure, we can work for it, open ourselves up to its infinite possibilities, cooperate with it and respond to it with equal affection. But we can never force it, never demand it. Spouses know that. Parents know that. None of us deserved our beloved or our children or the many years we’ve had together.
Grace is like friendship; indeed it is friendship, friendship with God and through God with others. By definition it is undeserved, unmeasured, unexpected: it is God’s sovereign generosity lavished upon us all. That’s why in our Eucharistic Prayer today we ask God not to do us justice: “admit us, we beseech you, into the company [of your saints], not weighing our merits, but granting us your pardon, through Christ our Lord.” Not weighing our merits, but giving us much more than we deserve: thankfully God far exceeds our pusillanimous accounting. That means we may be surprised whom we see in heaven!
Does all this make your fidelity to marriage, your generosity with each other, with each other’s in-laws, with your children and grandchildren, your forgiving each other as often as Peter was told to last Sunday, your efforts to keep communicating, your little acts of kindness, your total gift of yourselves to each other and to God, all worthless? Is justification, in the end, arbitrary, so that nothing we do by way of acknowledging or responding to God, our own professions of faith, our prayers and penances, our good works can contribute even one iota to salvation. As the parable shows, the Divine Vigneron doesn’t care, doesn’t even notice!
Well, let’s look more closely at that parable. First, we note that all those rewarded by the Master did in fact respond to his call to come into the vineyard, whether in the last few minutes or for many hours. Some respond rather late to God’s gracious invitation, but respond they must if they are to join Him: God won’t force anyone into the Church on earth or in heaven. The invitations may be innumerable but in the end we must say Yes.
Secondly, we notice that the response is a lived one: we must not only sayyes to God but also live yes to God. For however long or short a time we are given in God’s vineyard we have some work to do there. Whether it’s the domestic grind, the complex task of loving well, the challenges of family or work, the making of time for prayer amidst the busyness of modern life, all our acts of lovemaking of one kind or another: we all get grapes to pick in the Lord’s vineyard; we make our contribution to the divine harvest. And when we do, it really is good, good in itself, good for us and others; it really merits God’s gratuitous promises. We might not deserve heaven but God does, and if He chooses to associate us in His work of salvation, He makes us merit that salvation, He makes us deserving.
There’s a third reason why living a good married life matters. Not only must we say yes to God and liveyes to God: we must also die yes to God. Osama bin Laden had every chance to repent, right up to the moment he breathed his last. If he finally said yes to the God of Love that would have meant heaven for him, though one suspects after a rather long purgatory! We don’t know. But this much is clear: if we devote our lives to hatred and violence, or to debauchery and abuse, or to materialism and envy, we become so ingrained in living outside the Lord’s vineyard that it will be almost unimaginable for us to change course at the end. Christian marriage and family life, on the other hand, is a school in virtue, a school in generosity and peace-making. Christian marriage prepares you to say yes to God, right to the end, not ‘No’ or ‘Maybe’ or ‘Only on my terms’.Thanks be to God, then, that you have said yes to working in his vineyard that is your marriage and family and home. Your long years of marriage – some of you 25 years, 30, 40, 50, 60 and more – says loud and clear where you stand. Without being vain or presumptuous about it, you know that living your marriage well and doing good in your family forms you for something more. You are readying yourselves for the marriage feast of heaven and eternal life in the family of God.
No injuries. It is the tenth incident against the St. Joseph of Belgaum convent school since last January. For school principal Sister Thankam Michael, the attacks want to stir up mob violence.
Belgaum (AsiaNews) - Parents and teachers of the St. Joseph convent school in the district of Belgaum (Karnataka) are "concerned", "shocked" and "outraged". For the tenth time since the beginning of this year, on September 24 last, a group of unknown persons threw stones and bottles against the school building. All the incidents have gone unpunished, despite protests from the parent-teacher association.
"It has been like this since from 16 January - explains school principal Sister Michael Thankam to AsiaNews - each time the police increases the security level: now the monastery is guarded 24 a day. Yet, no one has ever been arrested. We fear that the purpose of these episodes is to foment popular unrest. "
At present, the school of St. Joseph has about two thousand students, of which only 415 are Christian.
DUKE, MARTYR, AND PATRON OF BOHEMIA
Feast: September 28
903, Prague, Bohemia
September 28, 935, Stará Boleslav, Bohemia
St Vitus Cathedral, Prague
Bohemia, Czech Republic, Prague
Duke, martyr, and patron of Bohemia, born probably 903; died at Alt-Bunzlau, 28 September, 935.
His parents were Duke Wratislaw, a Christian, and Dragomir, a heathen. He received a good Christian education from his grandmother (St. Ludmilla) and at Budweis. After the death of Wratislaw, Dragomir, acting as regent, opposed Christianity, and Wenceslaus, being urged by the people, took the reins of government. He placed his duchy under the protection of Germany, introduced German priests, and favoured the Latin rite instead of the old Slavic, which had gone into disuse in many places for want of priests. Wenceslaus had taken the vow of virginity and was known for his virtues. The Emperor Otto I conferred on him the regal dignity and title. For religious and national motives, and at the instigation of Dragomir, Wenceslaus was murdered by his brother Boleslaw. The body, hacked to pieces, was buried at the place of murder, but three years later Boleslaw, having repented of his deed, ordered its translation to the Church of St. Vitus in Prague. The gathering of his relics is noted in the calendars on 27 June, their translation on 4 March; his feast is celebrated on 28 September.
|Luke 9: 57 - 62|
|57||As they were going along the road, a man said to him, "I will follow you wherever you go."|
|58||And Jesus said to him, "Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head."|
|59||To another he said, "Follow me." But he said, "Lord, let me first go and bury my father."|
|60||But he said to him, "Leave the dead to bury their own dead; but as for you, go and proclaim the kingdom of God."|
|61||Another said, "I will follow you, Lord; but let me first say farewell to those at my home."|
|62||Jesus said to him, "No one who puts his hand to the plow and looks back is fit for the kingdom of God."|