Pope Francis “It gives me great pain, to see that Christians around the world suffer the [lion’s share] of such discrimination.” Religious Liberty Conference
Full Text Pope Francis "Drug addiction is an evil, and with evil there can be no yielding or compromise. "
Sadly, the Westboro Baptist Church decided to Picket this Funeral. This Anti-Catholic Church wrote the following on their Website: will picket the funeral of Assistant Pastor Kenneth Walker doomed to reside in Hell eternity after a life spent as part of the Catholic Pedophile Machine. From a young age, Walker was indoctrinated into the Priests Rape Boys religion propagated by the Catholics. As an adult, he willingly participated in furthering their satanic goals by joining a seminary and entering the priesthood.
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Image from Funeral in Kansas held June 20, 2014:
Rev. Kenneth Walker FSSP Rev. Kenneth Walker FSSP, 28, died Wednesday, June 11, 2014 in Phoenix, AZ., as a result of injuries he received in a break-in at the Mater Misericordia Parish Rectory in Phoenix. He was born September 13, 1985 at Poughkeepsie, NY, the son of Thomas Walker and Marypat Luber. He was baptized on October 13 of the same year at St. Mary's Church in Wappingers Falls, NY. During his high school years, his family discovered and began attending the Traditional Latin Mass. He was strongly influenced by both the Mass and the devotion of his family, and began considering a vocation to the priesthood. After high school, he attended Our Lady Seat of Wisdom, Barry's Bay, ON, pursuing a classical formation in liberal arts from the fall of 2003 until April 2005. After the influence of his parents, Fr. Walker always credited the College as being essential to his formation in the faith prior to entering the seminary. Fr. Walker was accepted to the Our Lady of Guadalupe Seminary, the Fraternity of St. Peter's International House of Formation for English speakers in Nebraska, in the fall of 2005, and began the normal course of studies and formation. His dedication to fulfilling the ideals with which he approached the priesthood was evident in his time in seminary. He performed very well academically, always receiving high marks in his courses. He immersed himself in the fullness of the program of formation, from the life of prayer and liturgy to recreation with other seminarians - especially in his love of playing soccer, a popular sport at the seminary. After completing the First Year of Spirituality, he was first incorporated into the FSSP, received the cassock, and received Tonsure from Bishop Alvaro Corrada, SJ, on October 6, 2006. After five more years of prayer, work, and study, Bishop Fabian Bruskewitz ordained him to the subdiaconate on January 29, 2011. He was permanently incorporated into the FSSP on March 18, and on the next day, March 19, 2011 - the feast of St. Joseph - he was ordained a deacon by Bishop Czeslaw Kozon of Copenhagen. As a deacon, he traveled to the Fraternity's other seminary in Wigratzbad, Germany for several months in order to complete further studies and gain the perspective of the Fraternity's international presence. He also assisted for a number of months at the Mater Misericordiae Mission of the FSSP in Phoenix, AZ. Interestingly, he performed his first Baptism on October 13, 2011 - the anniversary of his own Baptism. Returning to Nebraska in May of 2012, he made a retreat in preparation for his priestly ordination, the culmination of his seven years of studies and prayer life. On May 19, 2012, Kenneth Walker was ordained to the Holy Priesthood of Christ our Savior in Lincoln, Nebraska by Bishop Fabian Bruskewitz. He offered his first Mass at the Chapel of Sts. Peter and Paul at Our Lady of Guadalupe Seminary, and was assisted by Fr. John Berg, Superior General of the FSSP. He received his first priestly assignment that summer, returning to Mater Misericordiae in Phoenix as an assistant priest under Fr. Joseph Terra, FSSP. Survivors include his mother, Marypat Luber (George Green) and their daughter, Stephanie; his father, Thomas (Amy) Walker, siblings, Tavia (Jack) McGowan, Raul (Fawn) Contreras, Thomas (Theresa) Walker, Sasha (Thomas) Keys, Travis Contreras, Cassy (Luke) Harbin, Katie Contreras, Rosie (John Mark) Hoffman, Matthew (Mary) Contreras and Joseph Walker; 13 nieces and nephews; a grandmother Peggy Ann Smith; aunts and uncles, Mary (Steven) Dubuis, Peter Walker, Christopher (Megumi) Walker, Carol Walker, Barbara (Gary) Curtis, Patricia (Daniel) Lucari, James Walker, Jonathan Walker, Jack (Eileen) Luber, Bruce (Carol) Luber, Ann (Thomas) Dumbroski, Peter (Lisa) Luber; Robert (Patricia) Smith, Kathy Plumb, Nina (Robert) Wolfe, Penny (Brian) Menning, Mark Smith, Steven (Angela) Smith and Francis (Pam) Smith: numerous cousins. Requiem Mass will be at 11:00 A.M. Friday, June 20, 2014 at Sacred Heart Catholic Church in Newbury. Fr. Walker will lie in state on Thursday, June 19, 2014 from 2:00 until 5:00 P.M. at Piper Funeral Home in St. Marys. There will be a Rosary recited at 7:00 P.M. Thursday evening at Sacred Heart Church. Interment will be in Mt. Calvary Cemetery, St. Marys. Memorial contributions may be made in Fr. Walker's name and sent in care of Piper Funeral Home, 714 Maple St., St. Marys, Kansas 66536. Online condolences may be sent to www.piperfuneralhome.com. Rev. Kenneth Walker FSSPPublished in Topeka Capital-Journal on June 18, 2014
Full Video of the FSSP Requiem Mass for Fr. Kenneth
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Below is the Full Text Speech of Archbishop Cordileone:
To my fellow believers in Jesus Christ I would call our attention to those first generations of Christians in the city of Rome, who were so often scapegoated by the powerful pagan Roman government. But when a plague would strike the city and the well-to-do fled to the hills for safety until the plague subsided, it was the Christians who stayed behind to care for the sick, at great risk to their own health and very lives. And not just the Christian sick: all the sick, regardless of religion, of how they lived their lives, or even what they thought of the Christians themselves.
The historian Eusebius noted about the Christians of his time, “All day long some of them tended to the dying and to their burial, countless numbers with no one to care for them. Others gathered together from all parts of the city a multitude of those withered from famine and distributed bread to them all.” Likewise, the Emperor Julian complained to one of his pagan priests, “[They] support not only their poor, but ours as well.” It is this kind of love and compassion in the service of truth, especially the truth of the human person, that has marked the lives of the holy ones of our own faith tradition and others as well: hospitals, orphanages, schools, outreach to the poor and destitute – giving without concern for getting anything in return, seeing in each human being, especially in the poor and destitute, a priceless child beloved by God, whom God calls to turn away from sin and toward Him, so that they might be saved. In 1839 Jeanne Jugan met one such priceless child of God, a blind old crippled woman whom nobody cared for. That night, Jeanne carried the woman home to her apartment, and put her to sleep in her own bed. From this profound encounter was born the Little Sisters of the Poor, who even today are loving, caring for and providing homes for thousands of elderly who deserve dignity as well as care. These are the very nuns who now face the possibility of being shut out of spreading the love of Jesus to the needy because of their refusal to comply with a healthcare mandate that violates their moral convictions, convictions which stand on the truth of basic human dignity.
Let us, then, take our cue from the best our predecessors in faith have inspired, and not humanity’s frequent failings and sins. Like them, we now in our own time need to proclaim and live the truth with charity and compassion as it applies to us today: the truth of a united family based on the union of the children’s father and mother in marriage as the foundational good of society. Every child comes from a man and a woman, and has a right, a natural human right, to know and be known by, to love and be loved by, their own mother and father.
This is the great public good that marriage is oriented towards and protects. The question is then: does society need an institution that unites children to the mothers and fathers who bring them into the world, or doesn’t it? If it does, that institution is marriage – nothing else provides this basic good to children. Yes, this is a foundational truth, and one to which we must witness by lives lived in conformity to it, and which we must proclaim with love. Love for those millions of loving single mothers and fathers who struggle to pick up the pieces of their lives and succeed in creating loving homes for their children – they need and deserve our love, affirmation and support. Love for the husband struggling with fidelity, for the woman who feels abandoned and pressured into abortion, for the teenager struggling to believe in the heroic vision of love that makes sense of chastity, for the single person who cannot find a mate, for the childless couple trying to cope with infertility, for the wife who finds herself nursing a sick husband in her marriage bed, for the young person trying to navigate through sexual identity issues and may feel alienated from the Church because of it, maybe even because of the sort of treatment received from those who profess to be believers.
To all of you, I say: know that you are a child of God, that you are called to heroic love and that with God’s help you can do it, that we love you and want to support you in living your God-given call. And let us not forget: we must also proclaim this truth especially with love for those who disagree with us on this issue, and most of all, for those who are hostile toward us. We must be careful, though, not to paint our opponents on this issue with broad strokes. There is a tendency in our culture to do this to groups of people the powerful don’t know and think they don’t like. We must not do that. We must recognize that there are people on the other side of this debate who are of good will and are sincerely trying to promote what they think is right and fair. It is misdirected good will. But even those from whom we suffer retribution – and I know some of you have suffered in very serious ways because of your stand for marriage – still, we must love them. That is what our ancestors in faith did, and we must, too.
Yes, it is easy to become resentful when you are relentlessly and unfairly painted as a bigot and are punished for publicly standing by the basic truth of marriage as a foundational societal good; it is tempting to respond in kind. Don’t. For those of us who are Catholic, we just heard our Master command us in the gospel proclaimed at Mass the day before yesterday: “love your enemies and pray for those who persecute you” (Mt 5:44). We must not allow the angry rhetoric to co-opt us into a culture of hate. Yes, we must show love toward all of these and more. Love is the answer. But love in the truth. The truth is that every child comes from a mother and a father, and to deliberately deprive a child of knowing and being loved by his or her mother and father is an outright injustice. That is our very nature, and no law can change it.
Those with temporal power over us might choose to change the definition of marriage in the law even against all that we have accomplished through very generous participation in the democratic process, but our nature does not change. If the law does not correspond to our nature, such that there is a conflict between the law and nature, guess which will prevail? And people will figure it out. We can take heart from what we see happening now in the pro-life movement. Back in the early 1970’s, just before the Court issued its infamous Roe vs. Wade ruling, public support for abortion was growing rapidly. And as with marriage redefinition today, a generation gap opened up in the polls, leading many to predict that opposition to abortion would literally die off. That was the future; before long, it would not even be an issue. Instead, something unexpected happened. A relatively small band of faithful believers held the line on the sanctity of human life in the womb, and today, two generations later, the pro-life movement is flourishing like never before. We now have the most pro-life generation of young adults since the infamous Roe decision.
People have figured out that it is a human life that is within the mother’s womb, and that abortion, yes, really does harm women; they’ve figured out that it’s good to cherish that human life and surround the mother with love and support so a truly happy choice can be made, the choice for life. People, too, will figure out that a child comes from a father and a mother, and it’s good for the child to be connected to his or her father and mother.
These truths may seem obvious to us, but they aren’t to everyone while in the heat of controversy. They will figure out this truth about marriage, though, because it, too, is in our nature, and it is a key to individual and societal flourishing. All we have to do is look around and see that our society is broken and hurting in so many ways; there is so much work to do to fix it and bring healing. Yes, it is very complex, and many different things need to be done: we need to fix our economy; we especially need to pay a living wage to working class families; we need to fix our broken immigration system; we need to improve our schools, especially those that are failing children from poorer families.
Yes, we need to do all this and more. But none of these solutions will have a lasting effect if we do not rebuild a marriage culture, a culture which recognizes and supports the good of intact families, built on the marriage between a man and a woman committed to loving faithfulness to each other and to their children. No justice, no peace, no end to poverty, without a strong culture of marriage and the family.
This noble cause is a call to love we cannot abandon, that we will not give up on, and that in the end we know will triumph. So take heart: the truth spoken in love has a power over the human heart. We are here today to March for Marriage, to pick up the torch, and pass on to a new generation the truth about marriage, not just the abstract truth, but the lived reality that makes a difference in children’s lives. So, my friends, we must not give up: the truth will not go away, and we will not go away. Let us take heart from the legacy we have received, let us place our trust in God, and let us go forth to build a civilization of truth and love.
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Feast: June 20
|Dates of birth and death unknown. He was the son of Pope Hormisdas who had been married before becoming one of the higher clergy. Silverius entered the service of the Church and was subdeacon at Rome when Pope Agapetus died at Constantinople, 22 April, 536. The Empress Theodora, who favoured the Monophysites sought to bring about the election as pope of the Roman deacon Vigilius who was then at Constantinople and had given her the desired guarantees as to the Monophysites. However, Theodatus, King of the Ostrogoths, who wished to prevent the election of a pope connected with Constantinople, forestalled her, and by his influence the subdeacon Silverius was chosen. The election of a subdeacon as Bishop of Rome was unusual. Consequently, it is easy to understand that, as the author of the first part of the life of Silverius in the "Liber pontificalis" (ed. Duchesne, I, 210) relates, a strong opposition to it appeared among the clergy. This, however, was suppressed by Theodatus so that, finally, after Silverius had been consecrated bishop (probably on 8 June, 536) all the Roman presbyters gave their consent in writing to his elevation. The assertion made by the author just mentioned that Silverius secured the intervention of Theodatus by payment of money is unwarranted, and is to be explained by the writer's hostile opinion of the pope and the Goths. The author of the second part of the life in the "Liber pontificalis" is favourably inclined to Silverius. The pontificate of this pope belongs to an unsettled, disorderly period and he himself fell a victim to the intrigues of the Byzantine Court.|
After Silverius had become pope the Empress Theodora sought to win him for the Monophysites. She desired especially to have him enter into communion with the Monophysite Patriarch of Constantinople, Anthimus, who had been excommunicated and deposed by Agapetus, and with Severus of Antioch. However, the pope committed himself to nothing and Theodora now resolved to overthrow him and to gain the papal see for Vigilius. Troublous times befell Rome during the struggle that broke out in Italy between the Ostrogoths and the Byzantines after the death of Amalasuntha, daughter of Theodoric the Great. The Ostrogothic king, Vitiges, who ascended the throne in August, 536, besieged the city. The churches over the catacombs outside of the city were devastated, the graves of the martyrs in the catacombs themselves were broken open and desecrated. In December, 536, the Byzantine general Belisarius garrisoned Rome and was received by the pope in a friendly and courteous manner. Theodora sought to use Belisarius for the carrying out of her plan to depose Silverius and to put in his place the Roman deacon Vigilius, formerly apocrisary at Constantinople, who had now gone to Italy. Antonina, wife of Belisarius, influenced her husband to act as Theodora desired. By means of a forged letter the pope was accused of a treasonable agreement with the Gothic king who was besieging Rome. It was asserted that Silverius had offered the king to leave one of the city gates secretly open so as to permit the Goths to enter. Silverius was consequently arrested in March, 537, roughly stripped of his episcopal dress, given the clothing of a monk and carried off to exile in the East. Vigilius was consecrated Bishop of Rome in his stead.
Silverius was taken to Lycia where he was went to reside at Patara. The Bishop of Patara very soon discovered that the exiled pope was innocent. He journeyed to Constantinople and was able to lay before the Emperor Justinian such proofs of the innocence of the exile that the emperor wrote to Belisarius commanding a new investigation of the matter. Should it turn out that the letter concerning the alleged plot in favour of the Goths was forged, Silverius should be placed once more in possession of the papal see. At the same time the emperor allowed Silverius to return to Italy, and the latter soon entered the country, apparently at Naples. However, Vigilius arranged to take charge of his unlawfully deposed predecessor. He evidently acted in agreement with the Empress Theodora and was aided by Antonina, the wife of Belisarius. Silverius was taken to the Island of Palmaria in the Tyrrhenian Sea and kept their in close confinement. Here he died in consequence of the privations and harsh treatment he endured. The year of his death is unknown, but he probably did not live long after reachingPalmaria. He was buried on the island, according to the testimony of the "Liber pontificalis" on 20 June; his remains were never taken from Palmaria. According to the same witness he was invoked after death by the believers who visited his grave. In later times he was venerated as a saint. The earliest proof of this is given by a list of saints of the eleventh century (Mélanges d'archéologie et d'histoire, 1893, 169). The "Martyrologium" of Peter de Natalibus of the fourteenth century also contains his feast, which is recorded in the present Roman Martyrology on 20 June.
[Editor's note: According to the Liber Pontificalis, Pope St. Silverius was exiled not to Palmaria, but rather to the Island of Palmarola, a much smaller and more desolate island near Ponza, Italy, in the Bay of Naples.]
(Taken from Catholic Encyclopedia)