Romereports report: The Pope pets a tiger and has a scary experience Hundreds of artists and circus performers visited the Pope to attend the Jubilee. They also brought a baby tiger with them. The tamer of this fierce little tiger let Pope Francis pet him. After some hesitation, the Pope finally agreed to pet the large cat by distracting him with a baby bottle.
Catholic Family loses son to Alligator at Walt Disney World in Florida - RIP Lane Graves - age 2 - Please pray for the family
The church released this statement:
Dear St. Patrick’s Community, It is with a heavy heart that we inform you of a tragic loss in one of our parish families. As many of you have heard from national and local media outlets, there was a child deemed missing at one of the Walt Disney World Resorts in Orlando, Florida. The family of Matt and Melissa Graves have lost their two year old son, Lane. The Graves are members of St. Patrick’s Parish, and their daughter, Ella, attends our school. Please honor their privacy at this time and keep them in your prayers. Christ’s Peace, St. Patrick’s Parish and School May Lane find joy in the arms of Christ. May his family find comfort, knowing that he has gone before them, but that they will be together again in heaven. God help them.
Please pray for this family.
The United States loses "patience"; Russians step up "regime of silence"; 70 dead in 24 hours in Aleppo’s suburbs. Russian bombing to free villages of Zeitan and Khalsa. Nusra Front and "Islamic Turkestan" militias bombard Christian neighborhoods.
Aleppo (AsiaNews) – As of one o'clock this morning Russia has declared 48 hours of "silence" for Aleppo, to "reduce the level of armed violence and stabilize the situation." Russia's move seems to be a response to statements made by US Secretary of State John Kerry, who had declared that "our patience has a limit," referring to the US-Russia agreement for a truce in Syria , that since February 27 has been continuously violated.
The past 24 hours have been among the most violent in this war that has lasted for over five years and he has so far claimed at least 280,000 victims, mostly civilians, in addition to millions of internal refugees and those who have fled abroad.
Sources of local civil society assert that yesterday the fighting that erupted between armed opposition forces and the Syrian regular army in Aleppo caused the death of 70 people.
Government forces have managed to regain control of large areas in the southern part of the outskirts of Aleppo, entering the villages of Khalsa and Zeitan, now completely under the control of the Syrian government, although according to sources, "gunshots continue to be heard" and many areas remain inaccessible because of land mines planted on the ground before the militias retreat.
The "fierce" fighting lasted for hours before Syrian troops secured the withdrawal from Zeitan and Khalsa of militants of the jihadist terrorist group "Islamic Turkestan Party" and "Al Nusra Front", both very close to Turkey.
"Ten hours after the liberation" says local source who prefers to remain anonymous, "they tell us that the two villages are freed, however, we still hear gunshots and we cannot get closer to ascertain whether there are still members of Al Nusra Front present".
The air force has continued to bomb from the air, which suggests that enemy combatants are still present in large numbers around these two "liberated" villages to the south of Aleppo.
The air force has flown over and also made raids on the village of Anjara located in the western part of Aleppo while on the other hand, the jihadi militias have hit civilian houses with rockets and mortars in the village of Julma near the town of Afrin in 'northern hinterland of Aleppo.
Within the city, the worst fate once again has befallen neighborhoods inhabited by Christians: the rockets of Islamic terrorists bombed the neighborhoods of Al Maaydan inhabited mainly by Armenians, those of Hananu, Salhin, Duwar el Jendol, Akl Forkan, in the heart of Aleppo, once the second largest city in Syria and now almost completely destroyed. (PB)
Shared from AsiaNewsIT - Image source Google Aleppo
(Vatican Radio) Pope Francis said that prayers are not magic words for Christians and when we pray the ‘Our Father’ we can feel God looking at us and this prayer should be the cornerstone of our prayer life. His words came during his mass celebrated on Thursday morning in the chapel of the Santa Marta residence.
#PopeFrancis "This too is mercy: to sow beauty and joy in a world sometimes gloomy and sad.” at #Circus Jubilee FULL Video - Text
(Vatican Radio) The world of the Circus spreads “a culture of encounter” and those working in such travelling shows have a unique opportunity “to be Christ’s witnesses” to “even the most distant” of people: that’s what Pope Francis said Thursday to members of Italian circuses and travelling entertainment.
JESUIT EVANGELIST AND PREACHER
Feast: June 16
|Born 31 January, 1597, in the village of Fontcouverte (department of Aude); died at la Louvesc, 30 Dec., 1640. His father Jean, a rich merchant, had been recently ennobled in recognition of the prominent part he had taken in the Wars of the League; his mother, Marguerite de Cugunhan, belonged by birth to the landed nobility of that part of Languedoc. They watched with Christian solicitude over the early education of their son, whose sole fear was lest he should displease his parents or his tutors. The slightest harsh word rendered him inconsolable, and quite paralyzed his youthful faculties. When he reached the age of fourteen, he was sent to continue his studies in the Jesuit college at Béziers. His conduct was exemplary and he was much given to practices of devotion, while his good humour, frankness, and eagerness to oblige everybody soon won for him the good-will of his comrades. But Francis did not love the world, and even during the vacations lived in retirement, occupied in study and prayer. On one occasion only he allowed himself the diversions of the chase. At the end of his five years' study of the humanities, grace and his ascetic inclinations led him to embrace the religious life under the standard of St. Ignatius Loyola. He entered the Jesuit novitiate of Toulouse on 8 December, 1616, the Feast of the Immaculate Conception of Mary. Here he was distinguished for an extreme fervour, which never afterwards flagged, neither at Cahors, where he studied rhetoric for a year (Oct., 1618-Oct., 1619), nor during the six years in which he taught grammar at the colleges of Billom (1619-22), of Puy-en-Velay (1625-27), and of Auch (1627-28), nor during the three years in which he studied philosophy in the scholasticate at Tournon (Oct., 1622-Oct., 1625). During this time, although he was filling the laborious office of regent, he made his first attempts as a preacher. On feast-days he loved to visit the towns and villages of the neighbourhood, and there give an informal instruction, which never failed--as attested by those who heard him--to produce a profound impression on those present.|
As he burned with the desire to devote himself entirely to the salvation of his neighbour, he aspired with all his heart to the priesthood. In this spirit he began in October, 1628, his theological studies. The four years he was supposed to devote to them seemed to him so very long that he finally begged his superiors to shorten the term. This request was granted, and in consequenceFrancis said his first Mass on Trinity Sunday, 15 June, 1631; but on the other hand, in conformity with the statutes of his order, which require the full course of study, he was not admitted to the solemn profession of the four vows. The plague was at that time raging in Toulouse. The new priest hastened to lavish on the unfortunate victims the first-fruits of his apostolate. In the beginning of 1632, after having reconciled family differences at Fontcouverte, his birthplace, and having resumed for some weeks a class in grammar at Pamiers, he was definitively set to work by his superiors at the hard labour of the missions. This became the work of the last ten years of his life. It is impossible to enumerate the cities and localities which were the scene of his zeal. On this subject the reader must consult his modern biographer, Father de Curley, who has succeeded best in reconstructing the itinerary of the holy man. We need only mention that from May, 1632, to Sept., 1634, his head-quarters were at the Jesuit college of Montpellier, and here he laboured for the conversion of the Huguenots, visiting the hospitals, assisting the needy, withdrawing from vice wayward girls and women, and preaching Catholic doctrine with tireless zeal to children and the poor. Later (1633-40) he evangelized more than fifty districts in le Vivarais, le Forez, and le Velay. He displayed everywhere the same spirit, the same intrepidity, which were rewarded by the most striking conversions. "Everybody", wrote the rector of Montpellier to the general of the Jesuits, "agrees that Father Regis has a marvellous talent for the Missions" (Daubenton, "La vie du B. Jean-François Régis", ed. 1716, p. 73). But not everyone appreciated the transports of his zeal. He was reproached in certain quarters with being impetuous and meddlesome, with troubling the peace of families by an indiscreet charity, with preaching not evangelical sermons, but satires and invectives which converted no one. Some priests, who felt their own manner of life rebuked, determined to ruin him, and therefore denounced him to the Bishop of Viviers. They had laid their plot with such perfidy and cunning that the bishop permitted himself to be prejudiced for a time. But it was only a passing cloud. The influence of the best people on the one hand, and on the other the patience and humility of the saint, soon succeeded in confounding the calumny and caused the discreet and enlightened ardour of Regis to shine forth with renewed splendour (Daubenton, loc. dit., 67- 73). Less moderate indeed was his love of mortification, which he practiced with extreme rigour on all occasions, without ruffling in the least his evenness of temper. As he returned to the house one evening after a hard day's toil, one of his confrères laughingly asked: "Well, Father Regis, speaking candidly, are you not very tired?" "No", he replied, "I am as fresh as a rose." He then took only a bowl of milk and a little fruit, which usually constituted both his dinner and supper, and finally, after long hours of prayer, lay down on the floor of his room, the only bed he knew. He desired ardently to go to Canada, which at that time was one of the missions of the Society of Jesus where one ran the greatest risks. Having been refused, he finally sought and obtained from the general permission to spend six months of the year, and those the terrible months of winter, on the missions of the society. The remainder of the time he devoted to the most thankless labour in the cities, especially to the rescue of public women, whom he helped to persevere after their conversion by opening refuges for them, where they found honest means of livelihood. This most delicate of tasks absorbed a great part of his time and caused him many annoyances, but his strength of soul was above the dangers which he ran. Dissolute men often presented a pistol at him or held a dagger to his throat. He did not even change colour, and the brightness of his countenance, his fearlessness, and the power of his words caused them to drop the weapons from their hands. He was more sensitive to that opposition which occasionally proceeded from those who should have seconded his courage. His work among penitents urged his zeal to enormous undertakings. His superiors, as his first biographers candidly state, did not always share his optimism, or rather his unshaken faith in Providence, and it sometimes happened that they were alarmed at his charitable projects and manifested to him their disapproval. This was the cross which caused the saint the greatest suffering, but it was sufficient for him that obedience spoke: he silenced all the murmurs of human nature, and abandoned his most cherished designs. Seventy-two years after his death a French ecclesiastic, who believed he had a grievance against the Jesuits, circulated the legend that towards the end of his life St. John Francis Regis had been expelled from the Society of Jesus. Many different accounts were given, but finally the enemies of the Jesuits settled on the version that the letter of the general announcing to John his dismissal was sent from Rome, but that it was late in reaching its destination, only arriving some days after the death of the saint. This calumny will not stand the slightest examination. (For its refutation see de Curley, "St. Jean-François Régis", 336-51; more briefly and completely in "Analecta Bollandiana", XIII, 78-9.) It was in the depth of winter, at la Louvesc, a poor hamlet of the mountains of Ardèche, after having spent with heroic courage the little strength that he had left, and while he was contemplating the conversion of the Cévennes, that the saint's death occurred, on 30 December, 1640. There was no delay in ordering canonical investigations. On 18 May, 1716, the decree of beatification was issued by Clement XI. On 5 April, 1737, Clement XII promulgated the decree of canonization. Benedict XIV established the feast-day for 16 June. But immediately after his death Regis was venerated as a saint. Pilgrims came in crowds to his tomb, and since then the concourse has only grown. Mention must be made of the fact that a visit made in 1804 to the blessed remains of the Apostle of Vivarais was the beginning of the vocation of the Blessed Curé of Ars, Jean-Baptiste Vianney, whom the Church has raised in his turn to her altars. "Everything good that I have done", he said when dying, "I owe to him" (de Curley, op. cit., 371). The place where Regis died has been transformed into a mortuary chapel. Near by is a spring of fresh water to which those who are devoted to St. John Francis Regis attribute miraculous cures through his intercession. The old church of la Louvesc has received (1888) the title and privileges of a basilica. On this sacred site was founded in the beginning of the nineteenth century the Institute of the Sisters of St. Regis, or Sisters of Retreat, better known under the name of the Religious of the Cenacle; and it was the memory of his merciful zeal in behalf of so many unfortunate fallen women that gave rise to the now flourishing work of St. Francis Regis, which is to provide for the poor and working people who wish to marry, and which is chiefly concerned with bringing illegitimate unions into conformity with Divine and human laws.
(Taken from Catholic Encyclopedia)